Another individual, Renaud Bernadin, Minister of Planning and External Cooperation, came to the Hospice to meet with us. His physical presence was that of a caged lion. He sat hunched forward, the power still obvious but his heart broken by the constraints of his circumstances. He echoed Evans Paul’s emphasis on the non-violent restoration of the democratically elected government. He, too, was in hiding. One statement from that meeting has remained in my mind—a poignant precis of that struggle.
His remark occurred when he tried to explain, in a small way, what life was like: “I’m living through this situation with pain in my heart. I’ve found solidarity with many others, but I also have much sadness. Because my life’s in danger, I live like a child—depending on others for food and shelter and getting around. Every time I meet with someone, that person’s a risk for me. Yet, I feel a solidarity with the Haitian people.”
He continued: “This solidarity makes some people accept death so that others may be saved. For example, there was a young girl with TB who received money for her medicine. She knew of two people in hiding who had no food to eat, so she gave them her medicine money for six months so they could eat! Her lungs split open and she died. Then, the two men in hiding had to leave the country. They tried to get asylum in the U.S. embassy but were refused. Beyond this kind of solidarity I find great hope—not a hope from heaven but a hope from how we work here on earth.” When I came back to the United States and began to give talks and interviews, this was one of the primary examples that I used as indicative of the determination and self-sacrificing love of the Haitian people.
We also met with representatives of the Ti l’Egliz (the little church—an outgrowth of liberation theology). The primary focus is to have the Catholic Church highly integrated in community life and to have the Church and its members live out of the basic Christian tenet of a preferential option for the poor. They and the priest who had accompanied them summarized that belief and dedication in this manner: “The problems of the people are our problems. The problems of injustice, security, and repression are our problems.” We had witnessed and I would continue to witness in the years ahead the transforming power of this commitment. It was a total integration of the true idea of Church into all aspects of life. The hierarchical idea so often associated with church was not evident here. Everybody was in it together.